Creatively Advancing into Novelty
“If Whitehead’s universe is really god-infused, the materialists say, then his speculative adventure in cosmology is for that reason also made irretrievably irrelevant for any modern, scientific, rational investigations of nature…The problem with this assessment of Whitehead’s scheme, as I understand it, is that the story of modern scientific rationality and its technological mastery over…
“Whether at a young age marveling alongside my sister at the swath of a clear cut forest for a power line in the forest, or remembering walking deep, deep into the state forest simply to make a decision regarding where I ultimately should go to college…the woods, the mountains, the trees, the animals, the plants,…
“There is nothing “outside” the natural order. In this sense, I am opposed to the transcendentalist’s move to remove Reason or the reflective understanding from physical reality. There is indeed a supernaturalist residue in much transcendental and phenomenological philosophy. This is why my project has always been to theorize “the natural order” as itself always…
“The salient idea of process philosophy is that the world consists of—and must, in consequence, be understood in terms of—changes rather than fixed stabilities. But from the time of Pythagoras, various philosophers have taught that while the world’s phenomena may be ever-changing, the laws that govern the comportment of these changes are stable and fixed…
“Well first of all, there is present in the structural pattern in the development of human consciousness and culture what we might describe as the dialectic of “progress and pathology”…for every new set of advances, for every new worldview stage that emerges beyond what came before, we find that there is pathology, or problems, or …
To speak only about human meaning is to have ceded a gigantic area of reality — let’s call it the whole universe — to whatever is the currency of the realm: neoliberalism in the case of political economy, crude reductionist materialism in the case of ontology, possibly with an overlay of cultural relativism. How’s that…
“Nothing endures but change” –Heraclitus Throughout my life I have encountered people who think differently than me; people who have different beliefs, ideas, convictions, and ideologies than me. This is inevitable. But what I’ve found to be most problematic about engaging with someone who has a differing opinion, stance, viewpoint or idea on something is…
“In order to be a friend, neighbor, or lover, for example, I must have a friend, neighbor, or lover. Other persons are not merely accidental or contingent to my goal of following the path of being as fully human as possible, they are fundamental to it. My life can only have meaning as I contribute…
“[Relaxation and rigidity are at opposite ends of the spectrum], and the rigidity of our quantitative way of understanding our world has boxed things and set up very complicated, but still linear, relationships. This is a product of industry, of mechanization, [and] this kind of thinking goes way back. And the problem with this thinking…
“After Aristotle had sketched the best science available in his day, he wanted to go further. What implications did that science have for the nature of the physical world with which it dealt? His intention was to develop the meta-physics only after the physics. If science had always followed this pattern the role of metaphysics…