Posts Tagged

confucianism

Losing Oneself: Brief Reflections on Identity, Roles, and Alienation

“Although the social structures in the contemporary world are less rigid than in ancient cultures, there are still many pre-established functions or roles that people readily identify with and which thus become part of the ego. This causes human interactions to become inauthentic, dehumanized, alienating. Those pre-established roles may give you a somewhat comforting sense…

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Not a Simple Sum of Interchangeable Parts: Substitutability and Rational Order vs. Aesthetic Order

“Our word “reason” goes back to the Greek verb lego, the verbal noun of which is the famous word logos, which was translated as the Latin ratio. Lego has two principal meanings: “to say” (hence the Word of John’s logos) and “to put together” (related to lechos as the marital couch). (As Whitehead states: “Logic…

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Learning One’s Roles Well Is Like Learning One’s Native Language Well: Confucian Role Ethics

“Role interactions are mutually reinforcing when performed appropriately. The ideal Confucian society is basically family and communally oriented, with customs, traditions and rituals serving as the binding force of and between our many relationships and the responsibilities attendant on them. To understand this point fully we must construe the term li, translated as “ritual propriety,”…

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Contrasting the Whiteheadian/Confucian Process Self with the Greco-Roman/Indian Substantial Self

“When we contrast the process self of Whitehead and Confucius to the substantial self, either Greco-Roman or Indian, we immediately see the psychological and philosophical advantages of the former. When Epictetus, for example, reflects about the nature of the self he discovers the true self, one that never sleeps and is never compromised by the…

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Societies “All The Way Down” or It’s Our Responsibility to Take Care Of Our Neighbor Even If We Don’t Know Them

“But there is no society in isolation…The environment, together with the society in question, must form a larger society in respect to more general characters than those defining the society from which we started. Thus we arrive at the principle that every society requires a social background, of which it is itself a part.” —…

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