“Whisper whisper whisper.” –Anonymous ASMRtist old pond– frog jumps in. Plop! –Matsuo Bashô “In Whitehead’s analysis of an occasion of experience, the “category of transmutation” (PR 63) describes how the felt qualities of past events are fused into a new event with the consummatory satisfaction of an emergent pervasive aesthetic quality. […] Whitehead’s “satisfaction” is identified…
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william james
William James and Jenny Odell: Rendering Reality From Gray Chaotic Indiscriminateness
“Millions of items of the outward order are present to my senses which never properly enter into my experience. Why? Because they have no interest for me. My experience is what I agree to attend to. Only those items which I notice shape my mind—without selective interest, experience is an utter chaos. Interest alone gives…
Each of Us is A Unique Tradition Continually in The Process of Creation
“If the mind is flat then our mental lives must exist purely at the ‘mental surface.’ Our brain is an improviser, and it bases it’s current improvisations on previous improvisations: It creates new momentary thoughts and experiences by drawing not on a hidden inner world of knowledge, beliefs and motives but on memory traces of…
If You’re Non-Dual BE Non-Dual: On Consciousness, Enlightenment, and Epistemological Egalitarianism
“Rather than experience depending on consciousness, consciousness presupposes experience” –Whitehead (PR 83) I have often wondered about the claim (largely found in Eastern spirituality) that Gurus, for instance, can attain a permanent “state” of enlightenment where they are perfectly in-tune with an Ultimate Reality. I confess that I am in large part an egalitarian;…
There is no view from nowhere, but there is something viewed!
“The point, for Hilary Putnam (HP), is that neither James, nor pragmatism generally speaking, is committed to anti-realism, if that means a rejection of a reality that is external to agents, or committed to truth as subjective or mere expediency (or “whatever works”). Rather, for HP (and James), truth is not a dyadic relation between…
You must always have content and context – foreground and background.
“In order for anything to exist it has to exist in relationship to something else. This is an important part of the core character of American Pragmatism. We live in a world of relationships. As I said before, things do not exist except in relationship with other things. In fact, things do not exist at…
Let The Absolute Bury The Absolute: William James on Monistic Idealism
“The sum of it all is that the absolute is not forced on our belief by logic, that it involves features of irrationality peculiar to itself, and that a thinker to whom it does not come as an ‘immediate certainty’…is in no way bound to treat it as anything but an emotionally rather sublime…
Accepting the World as It Is: Healthy Minds, Sick Souls, Radical Theology and Drugs
“Religious suffering is, at one and the same time, the expression of real suffering and a protest against real suffering. Religion is the sigh of the oppressed creature, the heart of a heartless world, and the soul of soulless conditions. It is the opium of the people. The abolition of religion as the illusory happiness…
The Common Sense Definition of Culture
“There is, in other words, a common sense that inspires the best definition of culture: culture embodies the grand narrative that allows the merging of the conditions of possibility of individuation and of socialization. When a philosophical school demands renunciation of common sense, it undermines solidarity. When it doubts sense-perception, it puts a damper on…
Try to conceive of beauty and you will become a “bumbling” fool: good art, bad art and ontological vagueness
I went to a great talk last night which featured Dr. Aaron Meskin, Associate Professor of Philosophy at the University of Leeds. His aesthetic research is really interesting. It addresses such topics as the effects of exposure to bad art and the nature of aesthetic adjectives such as ‘beautiful’ and ‘ugly’. Basically, what I took…