Category

Theory

The Primal Logos of The Cosmos or The World Itself is a Medium of Communication

“Our species’ ability to understand and respond to the planetary ecological crisis may be aided by a truly ecological media ecology, that is, by the idea that there is not just an analogical resonance between natural ecologies and media ecologies but a cosmological community. Whitehead’s panexperientialist cosmology allows us to generalize media ecology’s focus on…

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Thinking Itself Is An Ecological Habit

“What often slips away in our quests to out-think the problems in our environments is that thinking itself is an ecological habit, a shared vocation between humans and non-humans. We have inherited the sticky myth that thinking happens in our heads, that creativity is a mental thing, and that if we pushed ourselves a bit…

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Not energy. Events, happening in time.

“For example, if we consider energy to be the most fundamental reality behind the apparent solidity of matter, it becomes very difficult to define what energy “really” is, without getting involved in circular definitions. Ultimately, this discussion becomes just a word game. We can define energy by using yet more words. But what we’re trying…

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Tyranny and Centralized vs. Decentralized Power

“It was Montesquieu’s analysis that occasioned the great debate between the Federalists and the Anti-Federalists in the United States in 1787 and 1788. As everyone understood at the time, the fledgling polity was far too large to qualify as a small republic. Federalism was the remedy suggested by Montesquieu. A loose confederation of republics could…

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Learning One’s Roles Well Is Like Learning One’s Native Language Well: Confucian Role Ethics

“Role interactions are mutually reinforcing when performed appropriately. The ideal Confucian society is basically family and communally oriented, with customs, traditions and rituals serving as the binding force of and between our many relationships and the responsibilities attendant on them. To understand this point fully we must construe the term li, translated as “ritual propriety,”…

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Symbolic Capital and Symbolic Violence: Imposing The Spectre of Legitimacy of The Social Order

“Bourdieu extended the notion of capital, defined as sums of money or assets put to productive use. For Bourdieu, these assets could take many forms which had not received much attention when he began writing. Bourdieu habitually refers to several principal forms of capital: economic, symbolic, cultural and social. Loic Waquant describes their status in…

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