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Books

Brief Reflections on Intellectual Effort as Private Property and Economic Commodity, Copyright, and The Social Activity Called Art

“’Authorship’ – in the sense we know it today, individual intellectual effort related to the book as an economic commodity – was practically unknown before the advent of print technology. Medieval scholars were indifferent to the precise identity of the “books” they studied. In turn, they rarely signed even what was nearly their own. They…

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A Rechristening of Heavenly Ecstasy in a Cold Baptismal Font of Money: McCarraher and Ruskin on the Enchantments of Mammon

“If, for Marx and Weber, capitalism was the dynamo of secular modernity, for Ruskin, it embodied a metamorphosis of the sacred, a perverse enchantment of the world. Ruskin clearly feared that ‘secularization’ was really a capitalist form of idolatry—a rechristening of heavenly ecstasy in a cold baptismal font of money, a re-enchantment conducted under the…

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Brightness and Illumination are Forces Which Can be Equally as Hostile to Humankind as Blinding Darkness

“Brightness and illumination are forces which can be equally as hostile to humankind as blinding darkness, under the correct circumstances. The fear and power of God’s Kingdom is revealed in hideous, brutal light, a ray of harshness which reveals ugliness, impurity, and dirt without concern for the results of such unkind exposure. Light, in Western…

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A Poem About War

Dorothy Wordsworth by Jennifer Chang The daffodils can go fuck themselves. I’m tired of their crowds, yellow rantings about the spastic sun that shines and shines and shines. How are they any different from me? I, too, have a big messy head on a fragile stalk. I spin with the wind. I flower and don’t…

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The Unreal Dichotomy of “The Individual” Versus “The Society”

“The ontology of this Marxian framework treats society as a complex of social relations among social individuals. This primacy of relations enables Marxian thought to avoid the unreal dichotomy of “the individual” versus “the society.” There are no real individuals standing outside of and prior to the relational nexus: each becomes a specific individual in…

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