Existentialism in all its forms (existential, scientific, religious or atheistic) affirms the individuality of an individual as the end and beginning of everything. Absurdism, as a movement, rejected traditional and secularist progressivist accounts of the fate of man. It expressed the condition of individual as it is, not as it should be. Man, according to…
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Theory
Generalizing vs. Stereotyping: One Can Be Useful, The Other is Not
“Yeah, so you know two or three people in a particular group who don’t fit a generalization? Who cares? The point of a generalization is to say what is true most of the time — the usefulness of a generalization lies precisely in the fact that it allows us to ignore the exceptions for the…
If there is only one, true God, all other manifestations of the Divine must be either violently transformed into nothingness or demonized as temptations of evil.
“This is what Deleuze saw in Whitehead: that, in a creative world, “unification” is always “multiplication”—the creation of folds of difference. Any attempt to freeze this movement produces imperialism, that is, the “will to power” to conquer manifoldness. But the imperial desire for a “perfect” world “under control” only earns a dead world. It was…
Producing in an Inhuman Way – or – Why Does Work Suck So Much?
“Marx’s innovation was to combine Smith and Feuerbach to derive an account of alienated labour. That is, the plight of the worker under capitalism is an instance of the way in which a person’s essence becomes detached from his or her existence; i.e. that workers live in a way that does not express their essence….
To Love Someone is To Be Affected by Them
“Most disturbingly, if unilateral power is the ability to remain safely unaffected by others, then unilateral power seems to be the opposite of love in one important respect. For surely, to love someone is to be affected by them. The more deeply we love someone the more we are affected by them. Their joys and…
Try to conceive of beauty and you will become a “bumbling” fool: good art, bad art and ontological vagueness
I went to a great talk last night which featured Dr. Aaron Meskin, Associate Professor of Philosophy at the University of Leeds. His aesthetic research is really interesting. It addresses such topics as the effects of exposure to bad art and the nature of aesthetic adjectives such as ‘beautiful’ and ‘ugly’. Basically, what I took…
A broken system doesn’t just reward broken people-it produces them.
“That is the great danger of meritocracy: the people who reach the top of the system are precisely the people who have most completely identified with the system and its demands, creating a vicious circle preventing any actual change. It is no accident that conservatives tend to employ the rhetoric of social mobility so readily,…
Patriarchy and the Alphabet: Goddess Worship, Marshall McLuhan, and The Conflict Between Word and Image
“The Old Testament was the first alphabetic written work to influence future ages. Attesting to its gravitas, multitudes still read it three thousand years later. The words on its pages anchor three powerful religions: Judaism, Christianity, and Islam. Each is an exemplar of patriarchy. Each monotheistic religion features an imageless Father deity whose authority shines…
The final destination is nothing. The Movement is everything. // The Nordic Model of Social Democracy
Einar Gerhardsen, Prime Minister of Norway for most of the period between 1945 and 1965, once claimed there were two principal lessons he had learned from his time in government. …there will always be conflicts in a democratic society: between workers and employers, between the majority and groups who view themselves as marginalized, or between…
We are from the start outside ourselves // Carol Bigwood on Intersubjectivity
…We exist simultaneously in cultural and natural ways that are inextricably tangled. We are always already situated in an intersubjective (and thereby already cultural), spatiotemporal, fleshy (and thereby already natural) world before we creatively adopt a personal position in it. Moreover, nothing determines us from the outside or inside, precisely because we are from the…